狂野不羁
5.0 |2025年02月23日 |正片 |共1集
简介:
一个工薪阶层的爱尔兰女孩,参加了一个英国贵族的花展,这个花展世界闻名。于是女孩以她充满激情与灵感的风格,在这个以经典传统为重的花展中独树一帜,鹤立鸡群
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凡多和莉丝
506
9.0
HD中字
凡多和莉丝
9.0
更新时间:2025年02月23日
主演:塞尔希奥·克莱纳,Diana Mariscal,María Teresa Rivas
简介:在Jodorowsky的所有我们能看到的电影里——除过之后的《獠牙》跟《彩虹贼》,这部他早期长篇电影《凡多和莉丝》相比起他大名鼎鼎的《鼹鼠》,《圣山》和《圣血》显得十分不起眼。    不过这部影片维持了Jodorowsky影片一贯的光怪陆离,开始的镜头就是侧躺在桌子上的莉丝生吃掉一朵花,整个故事是一对情侣凡多和他腿有残疾的女朋友莉丝一起去寻找传说中神秘的“Tar之城“一路上的经历,途中不断的有不同的怪人诱惑凡多离开双腿不能动的莉丝,甚至还有凡多的母亲,而他们却好象一直都无法离开原来的地方——酷似煤矿的小山,途中还时常出现他们的幻象(时间太久,记不清楚具体的,大家自己看),在找到了Tar之后,凡多却终于忍受不了莉丝,将她暴打致死,后来他十分懊悔,按照莉丝生前的愿望将她埋葬,在坟头上放上了一朵花,并自己躺在她坟墓旁,直到落下的树叶几乎将他埋没,至此,影片在异常欢快的音乐中结束。    不过也许是由于对宗教的生僻和文化背景的不同,据说这部影片在墨西哥阿卡普尔科电影节首映的时候观众被吓的四散而走,是因为受不了影片中残忍的镜头,不过看了这部影片我居然莫名其妙的感伤起来,我都不知道我该去想些什么,而Jodorowsky也由此开始他被放逐到海外拍片的生涯,不过之后才有了更经典的《鼹鼠》,《圣山》和《圣血》,也更富有反宗教的意味,相比起《凡多和莉丝》更加被观众认同。    可能此片仅仅是他古怪念头的最初尝试,虽然情节很古怪,可倒也不至于不知所云,凡多和莉丝他俩寻找的这座“Tar之城”是个异常奇妙的地方,所有的城池在大灾难降临后都被毁了,只有Tar还矗立着,所以人们传说只要到了Tar,就可以获得食物跟美酒,甚至可以获得永恒;到了Tar,才可以真正理解生命,可以爱也可以被爱,会着迷于未来,而且,Tar永远不会遗弃任何一个人…如此完美的地方,可以看成是个严重理想化的境地,接近理想国的过程自然有荆棘和劫难,更要经受意志的考验,而只有知道如何达成理想的人才能最终实现理想,一开始,凡多和莉丝相信只要找到Tar莉丝一定可以重新走路,而他们所有的问题也都会解决,所以说凡多和莉丝可以说是失败了,尽管他们找到了他们的目标,但最终还是被湮灭在了对过分理想化的Tar的畅想中,这也是我觉得这个故事还存在了一丝凄美味道的原因,凡多和莉丝的爱情悲剧可能正因为他俩的迷茫,虽然有生活的方向,却并不知道如何去达成自己的理想,最后演变为绝望,末路,自我以及互相伤害,这多多少少也印证了那个年代青年的心态——尽管Jodorowsky可能并没想这么说。    精彩的配乐也是Jodorowsky所有影片的共同特点,可惜只找到《鼹鼠》的原声,包括本片在内的其他几部的原声只好继续寻觅了,我尤其是特别喜欢莉丝唱的那首“当我死后,将我埋在….”,曲调很是优美,声音也很有质感,尽管有那么点感伤,好象预知了这可怜女人的结局一样。    还有就是,片头的那些画,我不知道它们是否也是宗教画,也不知道是否因为没有看明白那些画造成我对本片理解的偏差,所以希望懂的朋友给我解答吧,对于这样的影片我只能介绍,而尽可能的少去评论了。
2673
1968
凡多和莉丝
主演:塞尔希奥·克莱纳,Diana Mariscal,María Teresa Rivas
正义者
438
10.0
HD
正义者
10.0
更新时间:2025年02月24日
主演:Dhritiman Chatterjee,Jayshree Roy,Debraj Roy
简介:

  Siddartha (Dhritiman Chatterjee) is forced to discontinue his medical studies due to unexpected and brutal death of his father. He has to now find a job in stead. In one job interview, he is asked to name the most significant world event in the last ten years. His reply is 'the plain human courage shown by the people of Vietnam', instead of the expected - man landing on moon. The interviewer asks is he is a communist. Needles to say that he does not get the job.
  He reaches a coffee shop where he is offered to work for the communist party. When he does not show any interest the party leader tells him about an opening for a medical representative. To escape from the heat and have a snooze, he goes in to a cinema. As a government propaganda newsreel is being shown before the feature, a bomb explodes in the cinema hall. In the stampede that follows, Siddartha, breaks his watch. He goes to a watchmaker but he cannot afford the repairs.
  Waiting to cross the road, he notices a sexy girl. He drifts back to his days as a medical student in a flashback. The professor is explaining anatomy of female breast. Many flashbacks and dreams occur to Siddartha through the film.
  On his way to hostel, he has an encounter with some hippies. Along with an ex-classmate, he goes out to see a porn film but to their disappointment, the film turns out to be not-so-pornographic.
  In such constant wandering in a Calcutta, disintegrated relationships with his sister and a Naxalite (militant communist) brother, his friendship with Keya is only thing that keeps him sane.
  Keya is a simple girl. They enjoy each other's company but they cannot make any commitment to each other due to the circumstances.
  After yet another attempt at a job interview, Siddartha leaves the big city to take a modest job of a salesman in a far off small town. He writes to Keya that he still cherishes their relationship. And that he has heard that bird call again but this time it is for real, and not his mind. After completing the letter, he comes out to the balcony of his modest room. The bird calls again. He also hears the sombre chants of a funeral procession. As he turns to the camera, the picture is frozen.
  This is the first film of the Calcutta Trilogy. The other two were and Seemabaddha (Company Limited, 1971) and Jana Aranya (The Middle Man, 1975). All the three films study the effect the big city of Calcutta has on the educated youth and the price it extracts from them.
  The seventies were a difficult period for India and West Bengal. The Corruption was rampant; the Naxalite movement had created havoc in Calcutta. In fact, they had turned parts of Calcutta into 'liberated zones'. By the time the Naxalite movement died down, in 1975, Mrs. Indira Gandhi (then, Prime Minister of India) suppressed the fundamental rights and declared "Emergency" for her own political survival. Her son, Sanjay Gandhi became a dictator of sorts without any official designation. The opposition leaders were thrown into prisons.
  About his social responsibilities as a filmmaker, in an interview with Cineaste magazine, Ray commented, "You can see my attitude in The Adversary where you have two brothers. The younger brother is a Naxalite. There is no doubt that the elder brother admires the younger brother for his bravery and convictions. The film is not ambiguous about that. As a filmmaker, however, I was more interested in the elder brother because he is the vacillating character. As a psychological entity, as a human being with doubts, he is a more interesting character to me. The younger brother has already identified himself with a cause. That makes him part of a total attitude and makes him unimportant. The Naxalite movement takes over. He, as a person, becomes insignificant."
  In a letter to Seton in 1970, Ray wrote that Pratidwandi was the most provocative film he had made till then. The film is said to have evoked extreme reactions. "People either loved the film or hated it", Dhritiman Chatterjee told Andrew Robinson, Ray's biographer.

4270
1970
正义者
主演:Dhritiman Chatterjee,Jayshree Roy,Debraj Roy
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